November 23, 2008—Christ the King Sunday
Lectionary Texts: Ezekiel 34:11-16, 20-24; Psalm 100; Ephesians
1:15-23; Matthew 25:31-46
Sermon Text: Matthew 25:31-46
The Least of These
Bob Parr didn’t live an ordainary life. Sure he worked
in a cubical at a big insurance corporation. He had a wife and three kids.
He lived in a nice home in the suburbs. He had a bowling-buddy friend.
Things were normal. Bob Parr, however, didn’t live an ordinary life.
Bob Parr wasn’t happy: He was living a double life. Using the cover
of “going bowling,” Bob would listen to a polic scanner, waiting
for situations where he could use his super-human powers to save people.
Yes, Bob Parr was the mild-mannered disguise for “Mr. Incredible.”
You see, there was a day when superheros worked with the government to
keep the streets safe. After a few accidents and misunderstandings, the
superheros had to be relocated and enter “normal” life.
Bob, however, wasn’t happy. He loved being a superhero.
He was born to be a superhero. He was Mr. Incredible. Eventually he was
offered the opportunity to be a superhero again, but it was a secret from
everyone. His wife adored him: she thought he was moving up in the company
and more pleasant at home than ever before. His kids thought he was the
best--he spent more time playing with them. But all the time he was living
this secret superhero life.
Do you know people who are saying one thing about their
life and actually living another? Inconsistency in our lives isn’t
something we can just sweep under the rug. There are real repucussions
for how we live, no matter what we say about life. Christ spoke of our
hearts as the source of who we really are and do—not what we say
to others. At some point who you really are comes to light . . . what
we do matters.
[read Matthew 25:31-46]
Jesus’ parable of the sheep and goats portrays a harsh
reality. How we treat the poor, sick, and imprisoned—the “outcasts”
of our society—has a direct bearing on our relationship with God
and our future. Jesus’ parable sets it out clearly. Those who responded
to others with the love of God (remember the Great Commandment—love
God, love neighbor) were ushered into the kingdom. And those who did not
share God’s love with those around them were to depart from God
“into the eternal fire prepared for the devil and his angels”
(v. 41, NRSV). Harsh. There is no second chance to perform great deeds.
No hearing will be scheduled to explain why you just didn’t have
the time amongst all the church activities and charity events and family
outtings. You either have lived the compassion of God or you haven’t.
What a harsh picture of reality Jesus paints for us.
What if He really means the lesson in this parable? What
if Jesus is being completely serious when He tells those around Him that
just being a good boy or girl doesn’t guarantee entrance into the
kingdom of God. The seriousness of the repercussions of our actions demands
that we take action now. Are we earnest in our relationship with God?
If so, we can’t ignore His directive to feed the hungry, welcome
the stranger, clothe the naked, take care of the sick, and visit the imprisoned.
Much like the servant with the one talent, we must decide that fear can
not stop us from following the lead of God. Here is what the writer of
1 John says about fear:
There is no fear in love, but perfect love casts out fear;
for fear has to do with punishment, and whoever fears has not reached
perfection in love. We love because he first loved us. Those who say,
‘I love God’, and hate their brothers or sisters, are liars;
for those who do not love a brother or sister whom they have seen, cannot
love God whom they have not seen. The commandment we have from him is
this: those who love God must love their brothers and sisters also (1
John 4:18-21, NRSV).
Do you see the theme here? God loves us. God calls us to
love Him and those around us. God’s love, which can fill our lives,
casts out the fear that might stop us from loving God and loving others.
Fear doesn’t control who we are or what we do when we allow God’s
love to fill every aspect of our lives.
What does a God’s-love-filled life look like? I think
it looks like something beyond this church, this building, this worship
gathering, these programs. I think it looks like men, women, teens, boys,
and girls living the life God created for them—not as the world
would live, but as Christ would live. I think it looks like families living
together, healthily and lovingly. I think it looks like financial decisions
being made with God in mind and our wants in the background. I think it
looks like a community revolutionized because the Christians joined God
in His work among the neighbors. I think it looks like the actions and
characteristics Christ used as a guideline for separating sheep from goats:
feed the hungry, welcome the stranger, clothe the naked, take care of
the sick, and visit the imprisoned.
So what does that look and sound like in our little town?
What does that look and sound like in your life? This is not a campaign
for conformity and assimilation into the Church. This is God’s calling
to love like God loves: with His very life, forsaking what rights He had
because of love.
When you have seen Christ hungry, thirsty, a stranger, naked,
sick or in prison?
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