June 10, 2007—Season of Pentecost
Lectionary Texts: 1 Kings 17:8-16, (17-24) and Psalm 146
or 1 Kings 17:17-24 and Psalm 30; Galatians 1:11-24; Luke 7:11-17
Sermon Text: Luke 7:11-17
Do What Jesus Did
As she walked the dusty road toward the Nain city gate she
repeated to herself, It was not supposed to end this way. . . . They had
dreamed of owning a little vineyard. Years of hard work and sacrifice
was about to pay off. Then it was all gone. As the hired mourners continued
to wail, she vividly remembered the moment when she unexpectedly had lost
her husband. That was nearly three years ago. Not knowing what would become
of her, she was lost in her thoughts. Too old to remarry, she thought,
and the rest of the family was gone. However, God had blessed her with
a strong son to look after her. There would never be a vineyard now, but
she was grateful for a son to provide enough food and security to live
modestly. And then he had gotten sick and died too. It was not supposed
to be this way. Something in the distance caught her eye. She could barely
make out what appeared to be a large crowd heading her way. It was difficult
to see anything with eyes swollen from two days of tears.
As she walked ahead of the funeral procession, she wondered
what would come of her. She had heard their whispers. Many thought the
deaths of her husband and son were the result of sin and God's judgment
on them. How could she respond? They had tried to live according to the
laws of Moses and the Pharisees. Whom was she kidding? She had to admit
they had not been as careful as they should have been. Maybe the whispers
were true; maybe God had judged them. She was sure of one thing: No matter
how hard life was about to get she would never prostitute herself the
way other widows did. She would maintain her dignity even if it meant
starving to death. She had been lost in thought for some time when she
looked up to see the crowd now in front of her. They were moving quickly.
She wondered why they are in such a hurry. Where had they come from and
where were they going? The questions and answers would have to wait because
she had a funeral to attend.
Widows in ancient Israel suffered in many ways. Mosaic Law
addressed the needs of widows and the poor. In Deuteronomy 25:5-10, the
law required the deceased's brother marry the widow. Some parents took
their widowed daughter back into their household (Leviticus 22:13). Deuteronomy
14:28-29 reminds us of the need to care for the aliens, fatherless, and
widows.
The poor were often exploited, ignored, and faced harsh
treatment. Since death was often viewed as a result of sin, (Ruth 1:19-21;
Isaiah 54:4) widows lacked rights to an inheritance and often lived without
basic human necessities. A widow without family and too old to marry faced
the ultimate dishonor of deciding whether to turn to prostitution or die
of starvation.
Regardless of how progressive life may appear in 21st century
America, suffering still occurs. Most of us know people facing difficult
choices. The widow faced a choice between prostitution and starvation.
While social programs have reduced a widow's exploitation, we still find
examples of people facing harsh treatment, and stigma. I want you to ask
yourself, “What would Jesus do?" Some elderly people must decide
whether to pay for medication or their heating bill. Homeless people live
on the streets with drug addictions and mental illness often ignored or
abused. Ask yourself, "What would Jesus do?" Single parents
face criticism and financial hurdles as they try to raise their children.
AIDS patients must decide whether acknowledging their condition and seeking
treatment is worth the social stigma they will endure. Ask yourself, "What
would Jesus do?" In this real life story about a group of homeless
people living in San Francisco, I want you to listen for Rita's story.
The little concrete divider wouldn't get a second glance,
or have a name--if not for the colony of people who lives in a jumble
of shopping carts loaded with everything they own. The shopkeepers who
work near it and the street sweepers who clean it call it “Homeless
Island”; to the homeless, it is just the “Island.” The
inhabitants here live hand-to-mouth, sleep on the cement, and abuse booze
and drugs, mostly heroin. Vina, the one-legged woman with broken teeth,
weaved her wheelchair in and out of traffic all morning, panhandling with
a cardboard sign that read, "Anything helps." Michelle, the
willowy transvestite, dozed alongside her heaped shopping cart, occasionally
waking to stare at the cars. Wild Woman Angel and One-Leg Mike were out
getting heroin, and Cowboy squatted on the cement, cleaning a crack pipe.
It was after noon when they found out their leader-44-year-old Tommy Rettig,
a rail-thin man with a curly red beard was dead of a tissue-dissolving
bacterial infection common to junkies all over the city.
Someone tacked a picture of Tommy with a cardboard sign
bearing his name and some flowers up on a tree. Rita, Tommy's off-and-on
girlfriend, had been wandering all morning when Bobby Ray met her on the
sidewalk and told her Tommy was dead. "No way, it's a lie,"
she said. She started to twitch and pace. Then she saw everyone else crying.
"Oh, my God," she wailed. She began whipping the picture of
Tommy with the jeans she'd been holding. "Damn you! Why'd you die?"
And then--in about an hour--it was over. Rita stared at the tree one last
time, and then wiped the tears off her face. "I can't think about
this anymore," Rita mumbled. "I gotta go." She shuffled
off to find a dope dealer.
"What would Jesus do?" Did you consider this question
as you listened to Rita's story? Rita was so addicted to heroin she spent
only an hour to mourn her boyfriend Tommy before she had to wipe the tears
off her face and shuffle off and find a drug dealer. Poor Rita we say!
Or maybe we think, I'm glad I don't live in San Francisco! However, versions
of Rita's story are found in our villages, cities, and world. There are
many suffering “Rita's” in our world today. They are the forgotten
people. Ravaged by drugs and bad choices most have become invisible to
us. What is our responsibility? What can we do? "What would Jesus
do?" I think the right answer is to "do what Jesus did!"
But how do we know what Jesus did? Good question! We find the answer in
today's text.
The widow looked up just as He walked toward her. He was hot and sweaty.
The difficult 25 mile walk from Capernaum took most of the day and He
was breathing hard from the journey. She heard someone say “it's
Jesus.” She had heard of this teacher. He was the one who had healed
the sick and lame. She asked herself, Why didn't this Jesus come yesterday
while her son was still alive? How could she have known Jesus walked all
the way just to meet her need? Out of His love and compassion, He had
gone out of His way for her! He had just finished preaching to a crowd
of nearly 10,000. He was hot. He was thirsty. Jesus walked 25 miles to
some “Podunk town” just to meet her need. Can you sense how
much Jesus loved her? Can you imagine how much Jesus loves us? Jesus walked
up to her and said, "Do not cry." Ha, she might have thought!
Jesus could heal the sick, but her son was already dead. In a blink of
an eye, everything changed! Jesus touched the son's dead body and commanded
the him to get up and returned to his mother. Awe filled crowds as they
respond by praising God. A widow's world changed in an instant.
Only Luke included this story in his Gospel account. Have
you ever wondered why? One writer suggested the healing aspect intrigued
Luke, a Gentile physician. Certainly, Jesus defied current medical practices.
Jesus did not carry a little black bag, nor express the whimsical and
colorful language and practices of a magician. He made no animal sacrifices
and did not chant prayers to God. Jesus simply spoke and the dead son
came back to life. I think Luke included this story for a different reason:
barriers.
This story demonstrated God's willingness to cross any barrier
to extend grace to His creation. Luke was a Gentile who wrote his account
for a Gentile audience. If there was tough boundary to cross it was the
Gentile, Samaritan, Jew-barrier. In this story Luke describes the barriers
Jesus crossed to meet the widow's need. Distance and personal comfort
was no barrier for Jesus. Jesus walked 25 miles to an unremarkable town
to show compassion for a poor distraught widow. Reputation was no barrier
for Jesus. Jesus defiled himself by touching the dead. No good teacher
of the law would defile himself this way. Even death was no barrier for
Jesus. Jesus simply spoke and the dead came back to life. Crossing barriers
is the key to understanding Jesus and understanding God's grace for us.
The real reason Luke included this story was to establish Jesus' willingness
to cross all barriers, even ethnicity and culture. This is the key to
"doing what Jesus did!"1
I would like to tell you another story about a woman named
Rita. It is not the same as the Rita from San Francisco, but we may see
parallels between them. There is one significant difference though. While
the first homeless Rita was all alone in her plight, here we have an example
of "doing what Jesus did."
It was a beautiful, sunny, joyous, spring day. In just six
short months, Rita would be released from the women's institution. One
day as she sat on her very hard iron bunk thinking about life, Rita asked
herself, "What are you going to do with your life?" She knew
she could not continue to keep living as she had. She reasoned, It's time
to make a change. Though Christian, she was unsure where she was going
to live after she was released. Her roommate suggested she consider Rachel's
House, a faith-based housing provider. She decided to check it out and
signed up to attend the pre-release Bible study. On her first day Pastor
Jan introduced herself and said, "Welcome to the Rachel's House Bible
Study." Rita's first response was, What am I doing here? What can
this woman offer me? She looked at Jan and said, "I want to change
my life." After six months of Bible studies, Rita's release day had
finally arrived. Listen to her story in her own words.
On May 15th, I walked out of the Franklin Pre-Release Center.
Pastor Jan was there to pick me up with another woman named Gwen. Gwen
welcomed me with open arms, a big smile, and a cold Pepsi. The ride to
the house was exciting. To just ride in a car with the wind in my hair
looking out the window at the trees blooming and the birds singing brought
tears to my eyes. I was so overjoyed, just rejoicing how God has blessed
me with a faith-based house. Once at the house, the women there brought
me gifts. Jennifer was sitting in a rocking chair with so much love in
her eyes. She said, "Welcome home and Jesus loves you." What
a joy to know that I was in a Christian house. The house itself made me
feel ecstatic overjoyed, with love. My mind was running a hundred miles
a minute. I was trying to take all this in, I could not believe that this
was real and all this love was for me. When I laid down that night, I
was exhausted. But it was a good tired, the kind where you cannot go to
sleep. I did not want the day to end. It was like a dream, or sitting
watching a movie with me in the leading role. Only this was real. As I
sit here today writing this paper I am still in the Rachel's House, working,
attending church regularly and in college. Now isn't God good?2
What is your consensus? Did Pastor Jan, Gwen, and Jennifer
"do what Jesus did!" I think they did. They willingly crossed
barriers of culture, convenience, and reputation to meet a woman's need.
As the Church, we are to respond to the hurting with compassion and willingly
inconvenience ourselves to spread the
Good News. We must "do as Jesus did." We are to
risk our own reputations by eliminating barriers resulting in alienating
the lost and causing them to feel unwelcome. We must "do what Jesus
did" at school, at the workplace, and in the Church. In Matthew 25:40
Jesus reminds us, “whatever you did for one of the least of these
brothers of mine, you did for me." God never wanted the “least
of these” to be ignored, exploited, or stigmatized. There are no
barriers to God's grace. There is no place too small, no disease too great,
no person too insignificant, and no sin too costly for Jesus. Like Jesus,
we must willingly cross social, racial, and economic boundaries to bring
good news to a dying world. "When the Lord saw her, His heart went
out to her and said, 'Don't Cry.' God's people must go and do the same.
Now go and "do what Jesus did.”
1. Kevin Fagan. 2003. Shame of the City: Homeless Island.
Chronicle, November 30. www.sfgate.com/cgi-bin/article.cgi?file=/c/a/2003/11/30/MNG263BHKR1.DTL
2. The Compassionate Samaritan. 2004. The Story of Rita.
www.ncm.org/pdf/compsam0009.pdf (accessed on February 5, 2007).
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