Pentecost Sunday
May 30, 2004

 
 
 
 
 
 
 
 
 
 
 
 
  August 29, 2004
  September 5, 2004
  September 12, 2004
  September 19, 2004
  September 26, 2004
  October 3, 2004
  October 10, 2004
  October 17, 2004
  October 24, 2004
  October 31, 2004
  November 7, 2004
  November 14, 2004
  November 21, 2004
 

These are the full length sermons.

Series Overview

Sermons for Pentecost Season

The Wonderful Potential of Spirit-Filled Living

May 30 through July 11

Spirit-filled living provides numerous blessings and benefits to us as individuals and also to the church. It produces a qualitative influence in the church and in the world. Spirit-filled living brings stimulation and guidance in maintaining a growing and surrendered life. Spirit-filled living assists us in recovery from times of failure and our past wounds.

These sermons are presented by Norman Moore. Rev. Moore is a tenured evangelist in the Church of the Nazarene.

 

More Sermons for Pentecost Season

July 18 through August 22

Ron Blake presents these sermons. Dr. Blake is senior pastor of Detroit First Church of the Nazarene and past Director of Clergy Services for the Church of the Nazarene.

 

Sermon Suggestions for the remaining weeks of the Church Year

August 29 through November 21

For a complete listing of the Lectionary scripture readings for these Sundays, go to http://divinity.library.vanderbilt.edu/lectionary/

These messages are presented by John Nielson. Dr. Nielson is Academic Dean and Lecturer at European Nazarene College in Büsingen, Germany.

Complete manuscripts of these sermons are available for download at www.preachersmagazine.org

Introduction to the Series

The ecclesiastical year began last November with Advent—anticipating and then celebrating the Incarnation. We have been through Epiphany and the story of the life of Jesus, culminating in his death and resurrection. During the fifty days that followed, we marked Jesus’ appearances to the disciples, the ascension, and the outpouring of the Spirit. After all of those major celebrations, we entered ordinary time—the routine of weeks we mostly just count—the in between time awaiting Advent again.

Ordinary time is where we basically do our living. It is there that the power of the Gospel must be fleshed out. As the story of Daniel illustrates, it is faithfulness in the daily, normal routine that prepares us for the few memorable days of our lives. Out of over 33,000 days of his life, we remember less than a dozen.

God’s grace must be applied and lived out in these middle times—these ordinary days. The following sermon suggestions draw our attention to the “Contexts and Contents” of the Grace-filled arenas of our lives. If the Gospel of God and the Death of Christ and the Fullness of the Holy Spirit are going to matter at all, then they must invade our daily living, our values, and our relationships. If they do not make our daily lives different from those around us, then the Grace of God is, for us, in vain.

 

In the on-line version of this section of the Preacher’s Magazine, you will find more complete outlines or abbreviated manuscripts for these sermons along with additional suggestions and resources. There is also a very brief outline of an alternate preaching schedule for this period if you are uncomfortable with this one. Here then is a set of sermons.

Extra-ordinary Grace for Ordinary Times

There is a sub-theme woven into these messages. It is the upside-down world of Jesus Christ. Jesus calls us to a radically different lifestyle and philosophy from that which is common in contemporary life. We must not “allow the world around us to squeeze us into its mold (Phillips, Romans 12:2) but we must allow Christ, through the Spirit, to transform us from within. And yet, even we who are Christians often end up living our lives in the day-to-day process of things, pretty much like our neighbors. And pretty much like that world dictates. And pretty much by that world’s standards. However, if we let Christ turn us upside down, then everyone will think that we look kind of funny going through life on our heads. Maybe. Yet perhaps looking the world in the ankles means that we can finally look Christ in the eye. Then we will find out that Christ and those who have listened to him are the only ones who really live life right side up. It’s the world that is upside down.

Mutual submission, honoring authority rather than despising it, living in obedience, employers who act like they think employees should, God’s kind of greatness, letting go of things instead of acquiring them, honoring the ancient past, learning from others, giving up our rights, forgiving, living in unity, building bridges not walls—these are not the ways most people live on ordinary days. But they are what God calls us to. Watch for these themes in the sermon concepts that follow.

Please remember that these are sermon starters. Do with these ideas whatever you wish. Change the “cute” titles. Turn the concepts into points or “movements”. Transform the format into a narrative. But ask the Spirit to help your congregation to confront the issue of applying the God-relationship to all the other relationships and responsibilities of life.

PART 1— The Contexts of Grace

Most of our ordinary time is spent at home, at work, and in school. We live out that time in community, in a specific community, a community in which we must learn to function with other people and with civic authorities. It is our time at church that must provide the values, encouragement, strength, inspiration, and wisdom for living with extraordinary grace in these very ordinary situations. We end the first half of this series around the table of the Lord which retells the story of God’s grace (in time past), is a means by which that grace is mediated to us in this time, and that looks to times future when that grace shall usher us into God’s eternal presence.