November 24, 2002Memory LossMatthew 25: 31-46Read passage from The Message
So as I began my sophomore year, I was just as withdrawn
and just as pessimistic as I had been when I left college the summer before.
And I was probably even more so because my roommate really the
only person I had built any kind of relationship with she didnt
return to school that year. So, needless to say, I was not a very happy
camper as I headed into my sophomore year of college. I was NOT looking
forward to the next 9 months. So during that first week when I was trying to move in and
get settled, who should get a room assignment right across the hall from
me? None other than the most optimistic, positive, outgoing, bubbly person
on campus . . . yep, you guessed it: Marcy. And, boy, did she get on my nerves! Surely no one
could be as happy as her, I thought to myself. Shes got to
be a put on. Why doesnt she snap out of it and get real??
I really hated living across the hall from the gold medal award winner
in chipperness. Marcy really got on my nerves. Break But you see, Marcy didnt know that she got on my nerves.
So she would smile at me when shed pass me in the hallway, she would
always cheerily blurt out a hello or a good morning! And occasionally,
she would even stop me to find out how my week was going. But despite
all of Marcys initiative with me and her friendliness, mostly I
found myself trying to avoid her. Well, one day Marcy discovered I had a bike and she asked
me to go on a ride with her. I reluctantly said yes mostly, because
I couldnt think of a good excuse not to go. But I was pretty anxious
about the whole thing I couldnt figure out why this popular,
bubbly, outgoing person would want anything to do with me . . . . . . And I wasnt quite sure that I wanted anything
to do with her. But I went with her that day anyway and, surprisingly,
had a great time. After that, Marcy kept on asking me to go on bike rides
and, for some reason, I kept saying yes. Marcy and I rode bikes together a lot that year. We ended
up having a lot of time to talk and get to know one another. I found myself
laughing a lot, joking, sharing a lot of things with her. Marcy and I
became good friends that year. And as I left for home at the end of my sophomore year,
I came to the realization that something had changed deep inside of me.
There seemed to be only faint traces of the withdrawn, pessimistic, critical
person I had been just a few months before. I left college that year a
significantly different person than when I had arrived. And as I thought
more about this change and how it had happened I came to the conclusion
that my friend Marcy had had a lot to do with it. It seemed that I was
now experiencing, in small part, the joy Marcy seemed to experience in
such abundance. And I was grateful . . . so grateful. Break Several years ago I was able to re-connect with Marcy when
I was visiting Dallas where she lived at the time. There was a point in
the conversation between us that day when I tried to verbalize to Marcy
what kind of impact she had had on my life. I tried to tell her the story
I just told you. I tried to tell her how she had helped me when I was
in such desperate need hungry for relationships and healing in
my life. But as I told her all of these things, Marcy just kind of
looked at me with a puzzled expression on her face. She had no idea that
the friendship she had so freely extended to me my sophomore year in college
had made such a profound difference in my life. She was just being Marcy.
And her response to me that day after I told her this story,
well, it reminded me of the response of the sheep in todays Gospel
lesson. Remember the sheep said: Master, what are you talking about? When
did we ever see you hungry and feed you, thirsty and give you drink? And
when did we ever see you sick or in prison and come to you? When did we
ever do those things? It seems that these acts of loving kindness flowed so freely
from the sheep that they were, literally, unaware of all the good they
had done . . . just like my friend Marcy had been unaware of all
the good she had done in my life. In the story, the sheep are baffled at what Jesus says to
them because they just cant remember when they had done those things.
They seem to be suffering from a temporary memory loss. But Jesus commends
them, nonetheless, for their faithfulness and their faithful deeds. And,
essentially, what I think Jesus is trying to say in this passage is this:
to live this way is to be ready for the judgment. Break Now, weve been talking about end times
kind of things for the last few Sundays. Weve talked about the need
to be ready for when Christ comes back (parable of the bridesmaids), and
the need to make the most of every moment with all that we have to give
(parable of the talents), and in this last passage in Matthew 25, Jesus
does a rap on the end times theme by painting
a vivid picture of what judgment day might look like. And he tries to
explain that the criteria by which we will all be judged is this: On judgment day, it doesnt appear that God is going
to give us a pop quiz on the major doctrines of the church! As author
Tony Campolo said recently in chapel at MidAmericas campus: Jesus
isnt going to ask us about the virgin birth in multiple choice fashion:
agree, strongly agree, or disagree,
strongly disagree? . . . Judgment day isnt going
to look like a comprehensive oral exam (so all the college students can
relax)! No, when the end comes, it would appear, from this passage,
that what Jesus is going to ask us is questions more like this
When I was hungry, did you feed me? When I was thirsty, did you give me
drink? When I was homeless, did you give me a room? When I was in prison,
did you come to visit me? . . . my child, as you lived your life, did
you notice the overlooked and ignored along the way? Jesus is trying to get at here. It goes like this . . .
a nurse writes: During my second month of nursing school, our professor
gave us a pop quiz. I was a conscientious student and had breezed through
the questions, until I read the last one: What is the first name
of the woman who cleans the school? Surely this was some kind of joke! I had seen the cleaning
woman several times. She was tall, dark-haired and in her 50s, but how
would I know her name? I handed in my paper, leaving the last question
blank. Before class ended, one student asked if the last question
would count toward our quiz grade. Absolutely, said the professor.
In your careers you will meet many people. All are significant.
They deserve your attention and care, even if all you do is smile and
say hello. Break On judgment day, how would you answer a question like that?
Would you have noticed the cleaning woman? Would you have known her name?
How will you answer questions like these?: When I was hungry, did you
feed me? When I was thirsty, did you give me drink? When I was homeless,
did you give me a room? When I was in prison, did you come to visit me?
. . . my child, as you lived your life, did you notice the overlooked
and ignored along the way? Break If you go back to the response of the sheep and the goats,
and you look at how they answer those questions, you realize that both
the sheep those who have been faithful to God and the goats
those who havent surprisingly, their response to Jesus
in the same: they are both genuinely baffled. The goats are baffled, because, try as they might, they
cannot think of a time when they had ignored Christ when he was in need.
Master, what are you talking about? When did we ever see you hungry or
thirsty or homeless or shivering or sick or in prison and didnt
help? And as we already know, the sheep, try as they might, cannot
remember a single time when they had helped Christ, even though he insists
that they did. But Christ, the judge, he ends up basing the sheeps
reward and the goats punishment upon these facts, these incidents
that neither group of defendants can seem to remember! The sheep cant
remember what they did to deserve such an incredible inheritance and the
goats cant remember what they did to deserve such a tragic punishment.
And thats why I think forgetfulness is ultimately
the point of this passage . . . . . . you see throughout Jesus ministry,
he talked about the Kingdom of God as a radically different way of looking
at life, and at people looking at them with the eyes of Jesus .
. . a different way of looking at life and at people that would become
such an integral part of us that all of our actions and attitudes would
flow from it. And Jesus envisioned that this Kingdom perspective
would become such a part of who we are that we wouldnt even be aware
of those times when met the needs of the overlooked or ignored with a
compassionate act, a kind word, a sacrificial gift. We would have no memory
of it. Break And so, in the end, the sheep stand in awe before Christ
the King who tells them that their eternal reward in based on these small,
ordinary things that they have done for no one in particular these
things they cant even remember having done. Sort of like my friend
Marcy who offered me kind words when I so desperately needed them and
invited me into her life without a second thought. And so, in the end, Jesus says, to live this way is to be
ready for the judgment. Break When we consider our normal, everyday lives, we may be hard
pressed to think of someone in Johnson County who is hungry (physically)
but it is easy to think of someone who is hungry for meaning in their
life. We may be hard pressed to think of someone who needs clothing in
Johnson County, but it is easy to think of someone who is emotionally
naked and vulnerable. Hungry, naked, hurting people are a part of our regular, normal everyday lives and to live in such a way that we react to them with compassion, loving-kindness and acts of mercy without even thinking and without even remembering them to live this way is to be ready for the judgment. Break Our song of consecration today challenges us to live in such a way that
we bind the brokenhearted, heal the wounded, and fill the hungry without
a second thought . . . Lets pray that we become those kind of people.
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