CROSS EXAMINATIONS:
PRESENCE ISN'T POWER
MARK 5:21-34
I am going to say a word and the moment I say the word I want you to
see a face--to recall a face and a name--someone who comes to your mind
when I say the word. Are you ready?
The word is "bitter." Bitter.
Do you see a face? I see a face. I see the face of a farmer in western
Kansas, riding a mortgaged tractor, burning gasoline purchased on credit,
moving across rented land, rearranging the dust.
Bitter.
Do you see a face? I see a face. I see the face of a woman, 47 years old.
She sits out on a hillside, drawn and confused, under a green canopy furnished
by the mortuary. She is surrounded by flowers, sprinkled with cards that
say, "Sorry for your loss. Life will go on. You have our condolences."
I see the faces of a young couple. They're about 20. They're standing
in the airport terminal, holding hands so tight their knuckles are white.
She's pregnant; he's dressed in military green. They're not talking, just
standing and looking at each other. The loudspeaker comes on: "Flight
392 for San Francisco now boarding." He slowly moves toward the gate.
She stands there alone. She waves and tries to smile. But I want you to
see her face.*
Bitter.
Will you look at one other face? We don't know her name, but we know her
crisis. We don't know how it began, but we know her hopelessness. She
has lived with a bleeding hemorrhage for 12 years. She has been labeled
"unclean" by the teachers of the law and subjected to Levitical
prohibitions, meaning she was unable to touch or be touched by anyone.
She was cut off from her family, her friends, and her church.
Bitter.
Bitter because she not only bore the burden of her disease but also carried
the condemnation of her shame. She feared the judgments of those who believed
her illness was the direct result of some personal sin. Her predicament
has not only left her physically hurting and socially unclean but also
religiously a sinner.
And with a bleeding uterus anyone could guess what kind of sin she has
committed. She walks down the street calling, "Unclean, unclean!"
staring at the ground with a flushed face, while whispers behind her back
are accusing, "She has obviously sinned, and we know how!"
Bitter.
But she knows that she's innocent of any wrongdoing, and so she takes
her stigma from doctor to doctor, each with the perfect diagnosis, until
her money ran out. Then the report was unanimous, "You have sinned.
There is nothing more we can do to help."
She is tired of the shame. Tired of the stigma. Tired of the rumors. Tired
of the waiting. Tired of her loneliness. She is just tired.
She feels hopeless. Her dreams of having any other life have been shattered.
She can never hope again for a husband or to hold a child in her arms.
She can never hope again for the tender touch of a compassionate friend
or an encouraging word from a neighbor. She is an outcast. An untouchable.
Now anemic, sick, and humiliated, she is forced to ask the most difficult
question of all, "Has even God abandoned me? Am I an orphan of my
own Creator?"
Bitter!
Jesus' disciples, on the other hand, are ecstatic. They have just completed
their first successful mission. They are fired up. Things are going their
way. Now even Jairus, the influential synagogue ruler of Capernaum, has
just given them their second assignment. And they couldn't be more pleased.
Finally, Jesus is being recognized for who He is. Finally, some public
accolades for their hard work. Finally, some time on the top.
Just look at the crowd. There must be hundreds of people. All screaming
and yelling for Jesus. A successful mission--public recognition--the key
to the city. Finally, things were going their way. Feeling their second
wind, the disciples decide to take charge, and they begin to pull Jesus
through the crowd.
And she came.
Why do you think she was there? Why would she take the risk of public
humiliation in the middle of such a large crowd? The entire city knew
who she was and what they thought she was. Untouchables are better off
hidden and unseen.
Why was she there? Why would she put her hope in yet another healer? Why
would she trust in another physician?
I'll tell you why I think she was there. I believe she has stood in the
shadows and listened to the stories about Jesus. I believe she has heard
that He was a Healer who touched the untouchables, who touched the demon-possessed
and the lepers, who reached out to society's rejects, who had compassion
for the forgotten ones.
I believe hope has brought her there. And so she comes. She's not sure
what she'll do when she sees Him, but she covers her face, steps into
the ocean of people, and silently slips her way through the crowd.
The crowd is paying no attention. They are pushing and shoving with every
eye glued on Jesus. Finally, she sees Him. Her mind is racing and her
heart begins to pound: "If I can just touch Him, maybe I can be healed."
She stands just behind Him, and as He walks by, she stretches out her
hand and touches the edge of His robe. And immediately Jesus stops. "Somebody
touched Me!"
Everyone else stops, and a hush falls over the crowd. Jesus' disciples
are getting a little nervous. They've seen Him do things like this before.
The Bible doesn't say who said it, but because Peter never could stand
the silence, I have a feeling he took charge. "Lord, what do You
mean, somebody touched You? Of course, somebody touched You. Look at the
crowd. There are hundreds of people touching You. Now, come on. We've
got a mission. Things are starting to come together. Let's not mess this
thing up."
The disciples can't tell the difference between a shove and a touch. But
Jesus can, and He says, "No! Somebody touched Me. Somebody really
touched Me." And He turns to scan the crowd. Then His eyes meet her
eyes.
Don't ask me how He knew, but He knew. And she knew. The unclean, unwanted,
untouchable woman knew. And in the power of that moment her shoulders
began to shake and she burst into tears. The Bible tells us she was trembling,
and I can see her falling to her knees, with the tears streaming down
her face.
The crowd takes notice, and they are making judgments. They are judging
her, and they are judging Jesus. "Doesn't He know who she is? She
is an untouchable!"
But Jesus doesn't see an untouchable. He sees 12 years of anguish and
pain. He sees 12 years of shame and rejection. He sees 12 years of bitterness.
And He sees the incredible risk she took to stand in the crowd.
Jesus is not ashamed to touch the untouchable woman. I see Him dropping
to one knee, stretching out His hands, placing them on her shoulders,
and with great tenderness saying, "Daughter, your faith has healed
you. Go in peace and be freed from your suffering" (v. 34).
This is the only time in the Bible that Jesus calls someone "daughter."
Do you know why? He wants her to know that she has not been orphaned by
her Creator. She belongs in the family. In that moment Jesus does more
than heal her disease. He gives her new life. He gives her new hope. And
He restores her dream.
What an amazing story! I have to tell you, though, that there is something
about it that really bothers me. It's a question with an answer I'm a
little afraid to hear.
Why was this woman's touch the only touch in the crowd? Hundreds of people
were touching Jesus, but only one really touched Him. Why?
I have wrestled with that question. I couldn't figure it out until I realized
something. I have been in that crowd. I also have followed Christ in the
heat of the moment and pressed near to Jesus. But the question is, How
many times have those encounters changed my life? How many times have
I touched Jesus in the rush of religious activity but never really touched
Him?
You say, "Now, hold on. I go to church, I read my Bible, I give my
tithe, and I even give up a couple of Saturdays a year when the church
has a workday." All of that may be true, yet it is also true that
it is possible to be in His presence and yet be far from His power.
Yet the brokenness of our lives is never brought to wholeness until we
cling only to Him and He becomes our source of life. His power can bring
healing. His power can restore hope. His power can conquer disappointment.
His power can free us from the dead end of bitterness.
Do you want to do more than be in God's presence? Do you long to be touched
by His power? Reach out and let His grace touch you today.
*Adapted from a sermon by Fred Craddock, "Praying Through Clenched
Teeth."
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