The Use of Internet Sermon Resources: A Study in Christian Preaching
Among Nazarene Pastors in the United States
Corey MacPherson
The Study
Sermons and sermon resources are readily available to pastors now more
than ever before, thanks to the Internet. The number of Web sites that
provides sermon manuscripts, outlines, illustrations, and video/movie
clips is growing . . . and so is the controversy on the appropriate use
of such sources. In August 2008 I conducted a research study among senior
pastors in the Church of the Nazarene, USA. The purpose of this doctoral
dissertation research was to identify the beliefs and practices of senior
pastors regarding the use of Internet sermon resources for regular sermon
preparation. This research studied pastors who are required by the Church
of the Nazarene to have formal training before they begin pulpit ministry,
as is the case for most Christian churches in the United States. While
the historical component of this study found that use of others’
sermons is not new in church history, what may be new is the fact that
so many educated and trained pastors are readily using sermons that were
prepared by others and often for other congregations.
The study consisted of a researcher-designed, open-ended questionnaire
that was posted online by the Research Center for the Church of the Nazarene.
I then sent an e-mail to all Nazarene senior pastors in the United States
inviting them to participate in the study. All responses were anonymous,
returned to the Research Center and then forwarded on to me. Over 300
pastors participated in the study. The purpose of this article is not
to give my opinion on the research topic or significant findings but rather
to simply report the findings.
The Findings
The significant findings of this study include the following: (1) Nazarene
pastors believe “times of crisis” are justifiable reasons
to use Internet sermon resources regularly for sermon preparation; (2)
the definition of appropriate use of Internet sermon resources varies
from pastor to pastor; (3) pastors holding differing perspectives commonly
agree that the regular use of Internet sermon resources should be judged
by the benefit or the detriment to both pastors and congregations; though
intense disagreement exists on whether or not the regular use of such
sources is actually beneficial or detrimental and, (4) pastors on all
sides of the issue believe bi-vocational pastors should be allowed different
rules.
Times of Crisis
Approximately two-thirds of the responding pastors believe that times
of crisis are justifiable reasons to regularly use Internet sermon resources.
One bi-vocational pastor’s response highlights this point:
Three years ago I went through a period of depression . . . It was the
first time in my life that I was what could be called clinically depressed.
. . . The next six months I began using sermons that I found online .
. . but I did tell the people what was going on . . . and they actually
supported me, prayed for me and loved me through a very difficult time.
Although two-thirds of the respondents agreed that “times of crisis”
justify heavily using Internet resources, there was not overwhelming agreement
of the need to let congregations know when they are drawing extensively
upon other sources. Quotes like, “Rick Warren says we do not need
to give him credit for what we use from his site” were not uncommon
throughout the study. Several pastors mentioned they do not see the need
to cite the original author of the sermon and gave reasons why:
How would this be any different than using commentaries or study bibles
or sermon outline helps. You are cutting & pasting from the internet
rather than a book.
Should??? not necessarily. Should a pastor report every resource used
from non-Internet sources? Nope! Pastors are preachers (who declare the
Word of God) not presenters (who dispense information). Crediting every
resource whether Internet or non-Internet would undermine Spirit-led preaching.
If preachers teach then perhaps more resource crediting would be in order.
What difference does it make if it is from a book or an Internet site
. . . information is information.
NO, . . . unless I am quoting verbatim from the resource. I don’t
use that logic when I use inspiration from books or other literature.
If it is not a direct excerpt,... let it go. I love the internet resources
whose authors say "use it as you please."
No, almost all sermons are prepared from outside sources. Whether from
devotional reading, bible commentaries, preacher's magazines, so using
an internet source is no different than what has been done for centuries.
Why reinvent the wheel, most of what I preach is either from the already
printed Bible, or commentary, or some other sermon resource, nothing much
new under the sun, one must make the sermon his own though, pray, study,
tell your story using another’s simple outline is like the congregation
using a congregational song, if we preached our sermon as often as we
sing some of these songs.
The wide-range of opinions among Nazarene pastors on whether or not to
cite a source highlights the next significant finding of “appropriate
use could not be defined” among Nazarene pastors.
Appropriate Use Could Not Be Defined
Nazarene pastors have a wide range of opinions relating to appropriate
use of Internet sermon resources. This is a significant finding indicating
little set value on the importance of sermon preparation and preaching
within the Church of the Nazarene USA. The amount of information one gathers
from the Internet for a sermon and whether or not sources are cited in
the sermon (mentioned above) are where the greatest disagreements exist.
The Manual of the Church of the Nazarene states, “The duties of
a pastor are: 413.1. To preach the Word” (Manual 185). The list
goes on for twenty-five more sub-points of the responsibilities of a Nazarene
senior pastor; however, preaching the Word is recognized as being the
highest priority for a pastor in the Church of the Nazarene. The senior
pastors who responded to the questionnaire are those who are recognized
by the Church of the Nazarene to have a preaching ministry. What “a
preaching ministry” looks like for the Nazarene pastor, as well
as the importance it has in their lives and ministry differs from pastor
to pastor.
Internet Sermon Resource Use Helps the Pastor/ Helps the Congregation;
Internet Sermon Resource Use Hurts the Pastor/ Hurts the Congregation
Overwhelmingly, pastors agreed that if regularly using Internet sermon
resources is beneficial or detrimental to the pastor’s spiritual
life, it will, in turn, have a direct effect on whether or not the sermon
is beneficial or detrimental to his or her congregation’s spiritual
journey. Where intense disagreement existed was in whether or not these
resources are actually beneficial or detrimental to the spiritual life
of the pastor and the congregation.
Pastors regularly mentioned the importance of the pastor hearing God’s
voice and following God’s direction for the congregation he or she
pastors. A concern mentioned by many was the belief that regularly using
Internet sermon resources will lead pastors to rely more on the Internet
than being sensitive to the leading of God in their lives, or in other
words, “Relying totally on the Internet instead of relying on the
Holy Spirit.” One pastor used himself as an example: “If I
am totally reliant on someone else’s sermons, I am not really seeking
God or the study of His Word to write my sermons.” Another pastor
referred to such sermon practices as “second hand revelation,”
which the pastor described as, “information download vs. transformation,
not hearing Gods’ heart directly from the Word and specifically
for his/her people.” The concern that spiritual formation is being
negated was often mentioned.
Many Nazarene pastors believe using other people’s sermons instead
of writing one’s own is compromising spiritual formation time. Some
examples of these responses include:
I think it can hinder our growth if we are always using Internet sermons
instead of doing our own study. It can cause us to become lazy.
A no brainer where is his spiritual growth coming from? It is a proven
principle that he will learn more as he prepares his sermon with prayer
and study.
“Strength comes through the struggle,” as one pastor stated,
implying no struggle exists in simply downloading others’ sermons.
Many pastors see the regular use of Internet sermon resources as a spiritual
issue: “It causes an unhealthy dependence and reliability on others
rather than the Holy Spirit for inspiration.” Naturally, some were
a little more adamant in their opinions:
A pastor HAS TO [original emphasis] study the Word! We CAN'T [original
emphasis] neglect this vital part of our call to study the word and prayer
. . . I see a detriment if a pastor is just preaching another person’s
sermon week after week without any personal thoughts of his own.
Many pastors believe it develops poor study habits: “It encourages
a shallow, surface, cursory appreciation and preparation process.”
Though many did mention that reading other people’s sermons can
be helpful and spiritually forming to whomever may read or listen to them,
they also clearly articulated that they do not go to others’ sermons
with the purpose of looking for illustrations or something to preach on
Sunday.
These comments express the polar opposite beliefs of those who think
such sermon practices are beneficial. There is clearly a discrepancy in
what is defined as “appropriate use” of Internet sermon resources
among Nazarene pastors.
Numerous participants believe Internet sermon resources are appropriate
and beneficial to a pastor and life of the congregation. “It can
provide a community of researchers who surround the pastor and challenge
his or her thinking. An online sermon can teach us something about how
a text is understood.” Another pastor says it offers “insight
from others, broader input, and the opportunity to study and see how another
pastor dealt with a passage of scripture.” Also, some of the participants
see no difference in using Internet sermon resources than they do in using
other sources, “If we are using them as a tool to glean information
that has been researched already what is the difference than using other
commentaries or study books?” One pastor accused me of being around
“old-timers” for even asking such questions: “Boy am
I confused! What is the difference between the Internet and any other
source? I think you have been with some old-timers set solid in unchanging
stone.” Another response stated, “If they [pastors] do not
have an adequate library, the Internet can provide them with more resources
(commentaries, multiple Bible translations, sermon sets, etc).”
“Beneficial for broader theological views” is what one respondent
stated as helpful to a pastor’s own spiritual growth.
Respondents mentioned their belief that Internet sermon resources can
and should be devotional and spiritually forming to the pastor: “It
allows him to be ministered to from the message first.” One pastor
articulated clearly why Internet sermon resources are so helpful, “I
am sometimes blown away by others’ ideas, I just did not catch that
or see it as they do. I see it as we are all in this great ministry together,
as writers, theologians, and Gospel messengers.” Having others in
on the dialogue of the sermon being prepared is what many pastors believe
to be the most beneficial in regards to using Internet sermon resources
and why such resources are appropriate to use.
Another issue that was often mentioned was the issue of time management.
Having more time to focus on other areas or issues in the church, instead
of one’s preaching, is often viewed as beneficial. A pastor is “able
to use his time more wisely because it (sermon preparation) takes less
time.” So many important issues fall under the pastor’s responsibility
that Internet sermon resources open up time, allowing pastors to focus
on other areas of ministry within the church. It is the time management
issue that led almost all Nazarene pastors to state why the bi-vocational
pastor has different guidelines when it comes to using Internet sermon
resources
Bi-vocational Pastors
Pastors on all sides of the issue in regard to the regular use of Internet
sermon resources believe bi-vocational pastors should be able to use Internet
sources regularly. The unilateral agreement among Nazarene pastors that
Internet sermon resources are especially beneficial for bi-vocational
pastors confirms that they recognize the incredible task bi-vocational
pastors have of working full-time jobs in addition to pastoring churches.
As I began writing this finding, it occurred to me how rare it is to find
a book on preaching that has a chapter or section dedicated to preaching
and the bi-vocational pastor. With all the books I have read on preaching
over these last few years, I cannot recall one that offered guidance on
sermon preparation to the bi-vocational pastor. The books that do briefly
discuss preaching and the bi-vocational pastors are the books on church
planting, all by experienced church planters.
Where do we go from here?
The findings of this study were successful in providing a foundation
for future research and, hopefully, dialogue among Nazarene pastors. A
concern that surfaced from this study is that many Nazarene pastors seem
to have animosity and little respect for pastors who have a theology of
preaching other than their own. Pastors do not appear to be in healthy
and constructive dialogue with pastors who have different perspectives.
Creating a place or maybe even helping create a culture within the Church
of the Nazarene where one can have open and honest dialogue about important
issues, such as the role of preparing and preaching sermons, is critical
for the health and life of the church. My hope is that this project will
help foster such dialogue.
Dr. Corey MacPherson is Director of Spiritual Development/Chaplain at
Eastern Nazarene College in Quincy, Massachusetts and the founding pastor
of the North Shore Church of the Nazarene in Stony Brook, New York.
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