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How can we talk seriously about absolute truth any longer? In a world that changes daily, is anything really absolute?
 

You are right that it is more difficult to talk about absolute truth these days, especially in and to a world that is not Christian. The postmodern context in which most of us live has challenged the notion of any absolute and tends to view claims to truth as mere social constructs. In such a social environment, the certainties upon which many of us have built our thinking and our lives are called into question. That is, in the secular world we are less likely to be able to appeal to foundational ideas (e.g., the existence of God) or absolute truths (e.g., the sanctity of life) in ways that we may have in the past. Instead we find that we live in a world that has relativized the idea of truth.


However, as Christians we are part of communities of faith that hold to what we know and believe to be true for all time and all people. We believe the gospel story is true. We believe that Jesus, the Son of God, died, rose from the dead, and is coming again. We believe that the Scriptures tell us the story of God and are trustworthy to lead us in the way of salvation. The difference these days is that we probably will not be able to convince unbelievers of this truth by persuasive apologetics. Rather, if unbelievers are to come to the Truth, it more likely will be by observing thereality of the holy and loving character of our lives, both individually and in Christian community. In effect, the world around us will watch us to see if the love, compassion, mercy, and purity we profess is in truth lived out among us. If it is not, they will disregard us or write us off as fakes. But as our lives together evidence the holiness and love of God, the character of our lives will bear witness to the truth that Jesus is Lord.
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It is no secret that a growing number of Americans believe absolute truth is a myth. Pollster George Barna found that 66 percent disbelieve its existence, and the number rises to 72 percent for 18- to 25-year-olds (The Barna Report: What Americans Believe).

This poses a knotty problem for us Christians, who seek to convince people of the absolute truth of salvation through Jesus Christ. In earlier days, skeptics argued that Christianity was not true and believers responded with effective counterarguments (apologetics). Today, by contrast, Christianity is rejected and considered intolerant, elitist, and judgmental simply because it claims to be true.

Nevertheless, our case remains strong for relativists willing to employ rules of rationality. For starters, disbelieving truth is self-contradictory. As Gene Veith rightly states, Saying ‘Its true that nothing is true is intrinsically nonsensical. Why? The very statement There is no absolute truth implies that, at least, this assertion is absolutely true(Postmodern Times: A Christian Guide to Contemporary Thought and Culture).

Second, even the most devoted relativists are forced to live as if absolutes exist. They must make hard-core assumptions whenever they board a plane, take vitamins, or discipline their children.

Third, ideas must be judged to a great extent by their effects in reality. Ethical relativism yields such things as chaos, excusing atrocity, and moral inversion (e.g., sexual perversion). By contrast, authentic Christianity, based on rock-ribbed absolutes articulated by our Lord, produces the glorious fruit cited in Galatians 5. Our so-called illusionary truth has certainly yielded an enviable track record compared to any other ideology.
jj
 
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This month’s
Editor’s Forum:

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Ron Benefiel is president of Nazarene Theological Seminary in Kansas City.

jjJon Johnston is professor of sociology and anthropology at Pepperdine University and chair of the Association of Nazarene Sociologists and Researchers.


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