| Each
month the editor welcomes a panel of experts to answer your questions
on subjects such as doctrine, theology, Christian living, and the
church. To submit questions to Holiness Today, click
here. |
| |
|
 |
How can
we talk seriously about “absolute
truth” any
longer? In a world that changes daily, is anything really absolute? |
| |
 |
You
are right that it is more difficult to talk about “absolute
truth” these
days, especially in and to a world that is not Christian. The postmodern
context in which most of us live has challenged the notion of any
absolute and tends to view claims to truth as mere social constructs.
In such a social environment, the certainties upon which many of
us have built our thinking and our lives are called into question.
That is, in the secular world we are less likely to be able to appeal
to foundational ideas (e.g., the existence of God) or absolute truths
(e.g., the sanctity of life) in ways that we may have in the past.
Instead we find that we live in a world that has relativized the
idea of truth.
However, as Christians we are part of communities of faith that
hold to what we know and believe to be true for all time and all
people. We believe the gospel story is true. We believe that Jesus,
the Son of God, died, rose from the dead, and is coming again. We
believe that the Scriptures tell us the story of God and are trustworthy
to lead us in the way of salvation. The difference these days is
that we probably will not be able to convince unbelievers of this
truth by persuasive apologetics. Rather, if unbelievers are to come
to the Truth, it more likely will be by observing the
“reality”
of the holy and loving character of our lives, both individually
and in Christian community. In effect, the world around us will
watch us to see if the love, compassion, mercy, and purity we profess
is “in truth”
lived out among us. If it is not, they will disregard us or write
us off as fakes. But as our lives together evidence the holiness
and love of God, the character of our lives will bear witness to
the truth that Jesus is Lord.—rb
|
| |
 |
It is
no secret that a growing number of Americans believe absolute truth
is a myth. Pollster George Barna found that 66 percent disbelieve
its existence, and the number rises to 72 percent for 18- to 25-year-olds
(The Barna Report: What Americans Believe).
This poses a knotty problem for us Christians, who seek to convince
people of the absolute truth of salvation through Jesus Christ. In
earlier days, skeptics argued that Christianity was not true and believers
responded with effective counterarguments (apologetics). Today, by
contrast, Christianity is rejected and considered intolerant, elitist,
and judgmental simply because it claims to be true.
Nevertheless, our case remains strong for relativists willing to employ
rules of rationality. For starters, disbelieving truth is self-contradictory.
As Gene Veith rightly states, “Saying
‘It’s
true that nothing is true’
is intrinsically nonsensical. Why? The very statement ‘There
is no absolute truth’
implies that, at least, this assertion is absolutely true”
(Postmodern Times: A Christian Guide to Contemporary Thought
and Culture).
Second, even the most devoted relativists are forced to live “as
if” absolutes
exist. They must make hard-core assumptions whenever they board a
plane, take vitamins, or discipline their children.
Third, ideas must be judged to a great extent by their effects in
reality. Ethical relativism yields such things as chaos, excusing
atrocity, and moral inversion (e.g., sexual perversion). By contrast,
authentic Christianity, based on rock-ribbed absolutes articulated
by our Lord, produces the glorious fruit cited in Galatians 5. Our
so-called “illusionary
truth” has
certainly yielded an enviable track record compared to any other ideology.—jj |
| |
|
|
This
month’s
Editor’s Forum: |
 |
rb—Ron
Benefiel
is president of Nazarene Theological Seminary in Kansas City.
jj—Jon
Johnston
is professor of sociology and anthropology at Pepperdine University
and chair of the Association of Nazarene Sociologists and Researchers. |
To
read other recent questions and answers, click on
Archived
EF. |
|